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Hansi Platzgummer

Hansi Platzgummer

Artists from the Schnalstal

“It’s always there, the Similaun.”
Hansi Platzgummer on the mountain that has shaped his life and his art

Hansi Platzgummer, born in 1952, is – like his brother Sepp – a Schnalser native, his whole life closely interwoven with the Similaun, nature, the mysticism of the valley. This connection is also reflected in his pictures. In the following conversation, he provides insights into his career as an artist – and into his extensive knowledge of the (natural) historical development of the Schnalstal.

You have been working as a painter for many years. How did you get into art and what role did the Schnalstal and in particular the Similaun play in it?

Yes, the art thing just happened that way… I’ve always drawn, but I’ve only really been working intensively with it in the last few years. I started with watercolor painting, with drawing the farms in the valley as they nestle into the landscape, harmonious and proud at the same time. At some point I started working with natural pigments and earths. In nature, these beautiful, gray-blue, ochre or reddish earths and clays are created through a variety of processes. I work with them and make pigments from them, which I then process with water using a kind of fresco technique to create structural images that appear somewhat abstract. So what does abstract mean – I couldn’t be any closer to nature than with these pigments. (laughs)
What also continues to fascinate me – in art and in life – are sheep and how they shape our landscape and the people in the Schnalstal. They often appear in my pictures. Without the sheep, the Schnalstal would not exist in its current form; the landscape has developed like this over thousands of years, influenced by the grazing of the animals. I am convinced that humans followed sheep and not the other way around. Sheep are excellent trailblazers, they find a way through everywhere. And of course they were the most important source of livelihood for the Schnalser population for a long time, both in terms of food and economy. I believe that the sheep’s paths are the valley’s original paths. If you follow these paths, you will also find the oldest traces of humans – cup stones, burnt offering sites, etc. “Ötzi”, the famous glacier mummy, also walked these paths. I always find inspiration for my art on these paths.

Since you mentioned Ötzi: As a child and later as an adult, you spent a lot of time at the Similaun Hut, which has been in your family for over 100 years and is on the way to the site where the Iceman was found. How did you experience this historic discovery?

The Similaun Hut was, so to speak, my second home, yes, that’s where the adventures of my childhood took place. When Ötzi was found, it was no big deal at first. They thought he was a missing mountaineer, so the body was recovered and the site secured. I remember my nephew calling me that day from the Similaun Hut and saying: ‘That’s a strange mountaineer, I’ve never seen one like him before, he’s got hay in his shoes and a really strange ice pick!’ (laughs) It was only later that the significance of the find became clear – and then, of course, many scientists from all areas came to the hut: archaeologists, botanists, geologists, but also matriarchy and myth researchers. I was out and about with many of them, which was very interesting and gave me a lot of knowledge. The area was being investigated from every conceivable perspective. I got to know the Schnalstal Valley and its mountains from a completely new perspective.

What connection do matriarchy and mythology researchers have to the Similaun?

We now know that the name Similaun goes back to the pre-Indo-Germanic name Sam Alu Ana, which means something like ‘White Goddess Ana’. Ana stands for earth mother. In the imagination of the mountain peoples, most mountains were originally female; with their springs and pastures they were considered to be life givers, hence the female names. It is assumed that in the Neolithic period matriarchy was the predominant form of society in Central Europe – patriarchy and male naming only prevailed later. If you look at the location of the Similaun, it is a very special mountain. Especially as a geographical orientation aid: coming from Juval, you have the Similaun in front of you, the same from Vent, and also from the Passeier Valley or from the Taschljöchl in Vinschgau – it is always there, the Similaun. This is also the reason why it appears in many legends, for example ‘The Three Blessed Ones’.

The great importance of our mountain world is evident in numerous places. In addition to Ötzi, other discoveries have been made that are almost as interesting and important: In the Finailgrube at 2,400 m, for example, there was a burnt offering site. Animal bones were found in its coal layers, but also glass beads from the Mediterranean region and amber from the Baltic Sea. The layers date back to the Bronze Age, i.e. to around 1,800 BC. This means that these passes and high pastures were already used as a connection from the Baltic Sea down to the Mediterranean.

Today, many people climb, ski and cross the mountain. This was also made possible by the glacier railway. How do you see the tourist development of the Schnalstal and the development that the valley has experienced as a result?

To change something, you always need people with ideas, plans and the strength to implement them. The glacier railway was an important development for the valley, even if a lot of things have changed as a result.
Mountain climbing used to mean venturing into nature. Nowadays, mountain climbing is more associated with “action”. Many people start in the valley, go to the summit and back again in a single day. What counts today is the altitude and the distances, it is divided into precise stages, time limits are set, etc. It is almost a competition. Many people no longer really experience nature because they have to take their time for it – and time is in short supply these days. But maybe that’s just the talk of an old man! (laughs)
Nature simply does not move quickly. But if you let yourself be drawn into it, there are so many amazing things in store – especially in the mountains, especially here in the Schnalstal, with its originality. And you can still experience that today, despite all the changes.

Martin Rainer

Martin Rainer

Artist

Martin Rainer was born in 1923 on the Örlerhof farm in the Schnalstal valley. As a child, he began to carve wooden figures while tending his father’s flock, and throughout his life his works were inspired by this archaic, deeply religious pastoral world.

After returning home at the end of the Second World War and after a period of imprisonment in an American camp near Naples, during which he continued to create wood carvings, even winning first prize in a competition organized among prisoners, he continued his work in the art camp.

In 1947 he attended the art school in Val Gardena and later the Academy of Fine Arts in Munich. In the 1960s his home farm and other farms were demolished to make room for the Vernago reservoir. In 1964, after his marriage, he and his family moved to Brixen, where he worked until his death in 2012.

So he began to create small sculptures and portraits to order, including those of his seven children. In the course of his very long artistic career, he tried his hand at wood, terracotta and bronze, creating statues, medals, bas-reliefs and leaving us countless masterpieces that enrich numerous private collections as well as public works throughout the province of Bolzano.

A common thread, perhaps not always recognizable, links his works to his youthful experiences: I think of the characters that animate his nativity scenes, rich in small details and which, although influenced by his academic experience, retain the roots of his native valley. These countless figures and situations recall, in three-dimensional form, certain paintings by Hieronymus Bosch; in short, Martin Rainer is a storyteller of the first order. His most famous work is undoubtedly the monumental Fountain of Life in the Cathedral Square in Bressanone. On the marble basin filled with water, the symbol of life, rests an elegant screw-shaped bronze pyramid decorated with allegorical figures. Another fountain in front of the Schnalstal parish church shows the Good Shepherd surrounded by his sheep, and in this case the setting of the work is the alpine landscape of his native valley. Sheep, shepherds, mountaineers, hunters and prey: a microcosm seen with profound knowledge and a touch of irony, are his favorite themes.

Martin Rainer, who is remembered for always being modestly dressed, has received countless awards and honours, but of all of them I would like to mention the Walther von der Vogelweide Prize and the honorary citizenship of the municipality of Schnals, which he particularly valued. Dozens of biographies and catalogues published over the years help to keep the memory of the artist and his work alive.

Friedrich Gurschler

Friedrich Gurschler

Artist

He was born in 1923 in Unser Frau in Schnals. His uncle Luis taught him to carve and he discovered his passion for this art form at an early age. After military service, he worked for three years as a farmhand in the Schnalstal. He then attended the art school in Ortisei in Val Gardena.

From 1953 to 1958, Friedrich Gurschler studied sculpture at the Academy of Fine Arts in Nuremberg. In Nuremberg, he learned the essential principles of sculpture. He studied animal anatomy intensively. The Nuremberg Zoo was next to the art academy. He used this opportunity to get to know exotic animals. After his studies, he returned to South Tyrol. Since then, he has lived and worked as a freelance artist in Töll/Partschins. Friedrich Gurschler spent almost half his life carving two large nativity scenes. They tell of his Christian values ​​and show the animal and human world of his surroundings. His origins in the Schnalstal and his connection to the culture of the Vinschgau are particularly evident here.

On Friedrich Gurschler’s 90th birthday, the Kastelbell Castle Board of Trustees organized an exhibition in his honor. Friedrich Gurschler shaped art in South Tyrol, especially with his works in public spaces, churches, cemeteries and squares. He was an honorary citizen of Partschins and received several awards, including the “Walther von der Vogelweide Prize.”

Friedrich Gurschler was a very nature-loving and at the same time religious person. “In the loneliest places in the mountains and at night when observing the starry sky, I experience the most mysterious things and feel very connected to the magnificence of creation.” This has shaped his life and his works.

Source: Vinschgerwind / Peter Tscholl
https://www.vinschgerwind.it/menue-lokalwirtschaft/item/31105-friedrich-gurschler-gedenken-toell-partschins-schnals-vinschgau